Alchemy and the Occult

 Alchemy and the Occult

Alchemy

https://www.britannica.com/topic/alchemy

Alchemy, a form of speculative thought that, among other aims, tried to transform base metals such as lead or copper into silver or gold and to discover a cure for disease and a way of extending life.


Alchemy was the name given in Latin Europe in the 12th century to an aspect of thought that corresponds to astrology, which is apparently an older tradition. Both represent attempts to discover the relationship of man to the cosmos and to exploit that relationship to his benefit. The first of these objectives may be called scientific, the second technological. Astrology is concerned with man’s relationship to “the stars” (including the members of the solar system); alchemy, with terrestrial nature. But the distinction is far from absolute, since both are interested in the influence of the stars on terrestrial events. Moreover, both have always been pursued in the belief that the processes human beings witness in heaven and on earth manifest the will of the Creator and, if correctly understood, will yield the key to the Creator’s intentions.

The Occult/ Occultism

https://www.britannica.com/topic/occultism

Occultism, various theories and practices involving a belief in and knowledge or use of supernatural forces or beings. Such beliefs and practices—principally magical or divinatory—have occurred in all human societies throughout recorded history, with considerable variations both in their nature and in the attitude of societies toward them. In the West the term occultism has acquired intellectually and morally pejorative overtones that do not obtain in other societies where the practices and beliefs concerned do not run counter to the prevailing worldview.

Occult practices centre on the presumed ability of the practitioner to manipulate natural laws for his own or his client’s benefit; such practices tend to be regarded as evil only when they also involve the breaking of moral laws. Some anthropologists have argued that it is not possible to make a clear-cut distinction between magic—a principal component of occultism—and religion, and this may well be true of the religious systems of some nonliterate societies. The argument does not hold, however, for any of the major religions, which regard both natural and moral law as immutable.

Those aspects of occultism that appear to be common to all human societies—divination, magicwitchcraft, and alchemy—are treated in depth below. Features that are unique to Western cultures, and the history of their development, are treated only briefly.

Symbols and Imagery:



















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